Vinita Agarwal
Mobile: +447957124181
Email: vinitaseye@gmail.com
Skype: myriad

  • Archives

  • Akbar Padamsee

    The use of ‘pure line’ to delineate contours -

    The art of drawing – is an act of demarcation, when and where a space-time continuum splits white from white, celebrating union and division. The aesthetic judgement does not discriminate between joy and anguish, between pleasure and pain, both are areas of experience. The artist stops watching and begins observing. Observing is sighting with a pre-established programme. A choice is exercised between the included and the excluded. However, both particitpate in defining the face of the visible. The two aspects enter into dialogue – interpenetrating spaces, trangressing boundaries, violating a symphony of shared commonality. The image is an embodiment, an act of nomenclature. The artist may reproduce what he has seen; he may represent what he observed, he may project a mental configuration. His culture, his concept of order, his imagination, will transform these into a state of ‘otherness’. The momentum which drives him to start is causeless or if there is a reason, it is trivial – the big moments of history are recorded by small talents. If the bombing of a village produced Guernica, the entire World War was consecrated to painting still lifes with tomato plants and pots and pans. “The apple can be as revolutionary as a gun.” Experience in general and visual experience in particular are prior conditions without which no expression through plastic means is possible. Not a sudden spurt of inspiration, but a kind rhythmic breathing over periods of time, a sinking inwards, a state of absorption, when the uttermost point of sensibility, endowed with the gift, both of gratification and second sight, reveals and conceals the flight of textures, planes, tonalities, colours. The performer lives at split-levels – both doer and watcher, horse and rider, the functions fused, boundaries merged, an interlocking of bodies, many and one. Someone who has the sensibility to enjoy looking at a work of art knows the intense power the work conveys. The sense-data that the eyes communicate to the mind, when deciphering the works in a book, these same eyes become illiterate, looking at a painting. The language systems are different. It is a veritable Tower of Babel. The infinite distance, between sound waves and the colour spectrum is the true distance between eyes and ears. It is their proximity which is an illusion.

    Akbar Padamsee.

    (Excerpt from ‘Akbar Padamsee – Works on Paper – Critical Boundaries, published by Pundole Art Gallery , 2004)

    Progressive to Altermodern, 62 Years of Indian Modern Art: 1947-2009

    Grosvenor Vadehra presents ‘Progressive to Altermodern: 62 Years of Indian Modern Art 1947-2009’.

    The Progressive artists group, founded in 1947, fought against political and social contradictions they faced before independence and this was seen clearly through their art. At that stage the artists were focused on defining their identity once British rule ended and tried hard to escape from a struggled past; Now, with globalisation, migration, and hyper-technology artists are having to re-establish their identity in an ‘altermodern’ world, defined by Nicholas Bourriaud as a new modernity which is emerging.

    The selected artists in this show, display works ranging over a span of 62 years. It showcases the Indian artist who was trying to break free from the anguish and despair of the past, to the artist who is now struggling to keep up with the rapid pace in which its’ country is now moving forward. It was the Progressives, who helped newer talent to emerge and the current artists do in some way owe their expression of talent to many of the earlier artists from the past.

    It is an interesting exhibition; a visual voyage through a passage of history in the world of Indian art – displaying how it has changed over the years, and most importantly how it is breaking waves for its’ future.

    Vinita Agarwal

    “Artists are looking for a new modernity that would be based on translation: What matters today is to translate the cultural values of cultural groups and to connect them to the world network. This “reloading process” of modernism according to the twenty-first-century issues could be called altermodernism, a movement connected to the creolisation of cultures and the fight for autonomy, but also the possibility of producing singularities in a more and more standardized world.” Nicholas Bourriaud

    The show is on from the 7th of May till the 29th of May – and is located at 21 Ryder Street, SW1Y 6PX